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June 08, 2004

Comments

marc

The case you offer is quite complex (more complex, I think, than the original). As I see it, there are two ways of construing it neither of which threaten my position.

On the first way of construing it, your assertion that you are sure that you want to order the duck is to be understood literally (though playfully). In this case, my initial reaction is that the follow-up question of whether or not you are really sure is not appropriate. So I guess I don't believe that "really" has the revert-to-conversational-thread use that you suggest.

Why then does your example read reasonably well? Because on the second reading, your assertion that your are sure that you want the duck is used to conversationally implicate that you are happy with the Germany decision and that you have already moved on. In this case, the use of "really" is apt and functions as I suggested in the original example (Are you sure or merely feigning?)

marc

What I say in the previous comment doesn't do justice to your case. Even if you grant me the discourse function of "really", the general point is just that my wife is asking whether or not I have the right sort of knowledge.

The picture then is that knowledge simpliciter defines a genus of knowledge relations which are further individuated by the type of faculty which produces/sustains the associated belief. So in the case, though it is true that I have knowledge-1 (i.e., the sort of knowledge produced and sustained by perception-cum-short term memory), what is required is that I have knowledge-2 (i.e., the sort of knowledge produced and sustained by perception-cum-medium term memory). So my wife asking whether I really know-2 the number or if I am just faking it (by relying on my knowledge-1).

Now, unless there is a principled way of restricting the determination relations, the cost of this view is a very great deal of ambiguity in the word "knows". I'm not sure why the resulting view is preferable. I suspect, however, that what is bugging you is the contextualist component (since the stability view is consistent with reliablism). The idea is that, on the stability view, whether or not I know that the number is such-and-such depends on the context. On your alternative, however, there is an upward necessitation from knowing-n to knowing simpliciter. As a result, you will get to say (context independently) that I know-simpliciter the number.

Is that the crux of the disagreement?

j.s.

Your second post precisely captures the crux of our disagreement, Marc. Thanks for revisiting the question, and for taking the time to spell out the disagreement so clearly. On a related note, thanks for posting your paper on these issues at your website. As soon as I've had a chance to go through it carefully (in the next week or so), I'm sure I'll be posting some further thoughts on the very interesting issues you address there.

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